Monday Morning Thoughts About Sunday: The Church as an End Times Family

Here's the deal about 1 Peter 5.1-5. In order to understand what Peter teaches about elders/shepherds/pastors, we must first understand the world in which Peter imagines the Church.

The Church is an end times family. 

In 1 Peter 5.1 Peter describes himself to his fellow-elders as a fellow-partaker of "the glory that is going to be revealed." This is a provocative statement because Peter has taught not many verses ago about this future reality. "Rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed" (1 Peter 4.13, ESV). In this verse the revelation of Jesus' glory is future. In 5.1 however, Peter can describe himself along with his fellow-elders as present partakers of the glory that will be revealed. This means, among other things, that the Church is a family that presently partakes of Jesus' future glory. More specifically, the Church offers the world an advance foretaste, an appetizer so to speak, of what the world made new will be like. So the world to come sets the tone for the present life of the Church. 

Because everyone in the world to come will bow the knee to Jesus, we gather as the Church to confess Jesus is Lord. 

Because everyone in the world to come will have their sins forgiven, we gather as the Church to proclaim and extend forgiveness. 

Because everyone in the world to come will have their needs sufficiently met, we gather as the Church to share resources that provide for the poor. 

Because everyone in the world to come will freely communicate with God as Father, we gather as the Church for the sake of prayer. 

Because everyone in the world to come will believe only truth, we gather as the Church to be shaped by the truth of the Word from God. 

Because everyone in the world to come, regardless of race, gender, socio-economic status, etc. will be reconciled to God and each other, we gather as the Church to celebrate the meal that anticipates that reconciliation. 

This description of why we gather could go on and on, but you get the idea. When we gather together as an end times family, everything we do must point to the hope that will characterize eternity. 

This is why Stanley Grenz writes: 

Our corporate identity lies in the future. What the church is, is determined by what the church is destined to become. And the church is destined to be nothing less than a new humanity, the glorious company of God's redeemed people who inhabit the renewed creation and enjoy the presence of the Triune God. ... Our task is to live according to the principles that characterize God's future goal for creation. Our purpose is to be a foretaste of the glorious eternity that God will one day graciously give us in its fullness. ... In short, the church is a sign of the kingdom. We are to point the way toward the future (Stanley Grenz, Created for Community, 213).      

Does that describe your understanding of "Church?" How about your experience of Church? Brothers and sisters our weekly gatherings, and our mid-week gathering for that matter, are shaped by the Spirit of God to whet our appetites for the age to come. Moreover, they are intended by the Spirit of God to reveal the quality of the age to come. My grandmother used to comment after the Sunday morning service, "I feel like I've been to Church." I always wondered what that feeling was like or was supposed to be like. 1 Peter helps me understand that feeling a little bit more. May the Spirit of God grant that after we have gathered, each of might say, "I feel like I've been to the future."

Listen here to our exposition of 1 Peter 5.1-5. 

Monday Morning Thoughts about Sunday: Malachi

Here's the deal with Malachi. The kingdom of God is present and the kingdom of God is not yet present. During Malachi's ministry, God's people were doubting the love of God and what the prophet's preaching was designed to do was to get the Jews to look ahead to the promise of God's future in order to nurture present trust in God's unfailing love. Let's unpack this a bit, by describing two kingdom realities.

The kingdom of God is present. 

During Jesus' earthly ministry he taught that with his incarnation the long-awaited kingdom of God had come. The most basic definition of the kingdom/reign of God is "the sphere where God's desired will is obeyed." Jesus most clearly teaches that with him God's reign has come, in texts like Matthew 12.28. After healing a demon-possessed man and being accused by the Pharisees that he cast out demons by the prince of demons, Jesus responds that the reign of God has come and that is why the demons are fleeing. "But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you" (Matt. 12.28, ESV). Jesus teaches the same in Luke 17.20-21. 

Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you” (ESV).  

Here Jesus teaches that with his coming, the kingdom of God has also come. However, Jesus includes an important nuance. In the initial stage, the coming of God's reign will not be observable. It will not be visible. The kingdom of God will not at first displace the kingdoms of this world like Rome. Instead, for an unknown period of time, the kingdom of God will coexist with other kingdoms. This leads to our second kingdom reality.

The kingdom of God is not yet present. 

The not yet aspect of the kingdom is also illustrated by Jesus' teaching. In Matthew 13.31-32 he compares the reign of God to a grain of mustard seed that a man sowed in his field. The point of Jesus' parable is to teach the initial hiddenness - the present smallness of the kingdom. There is coming a future day then the kingdom will grow so that it is "larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches" (ESV).

Summary: The kingdom is already and not yet. 

This is not only taught by Jesus in the Gospels, but also by his servant Paul, in the Epistles. Paul tells the Colossians that King Jesus "has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins (Col. 1.13-14, ESV). By virtue of our union with Christ by the Spirit, the Kingdom of God's Son is a sphere in which forgiveness of sins is found. Furthermore, it is a sphere into which Paul says we have been transferred. The kingdom is already. On the other hand, Paul can tell the Corinthians that the risen Christ is the firstfruits, and then only at his coming will those who belong to him be raised to a life like his. "Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power" (1 Cor. 15.24, ESV). The kingdom is not yet. The New Testament holds these two realities in tension, and so should we.

What does this have to with Malachi? 

The people of Malachi's day lived in a similar already/not yet tension. In obedience to God, they built the Temple. But all the glorious realities to which the Temple pointed as a sign, would not come until the time of Jesus. They were challenged by Malachi to live in light of the glorious future and not to let the disappointments of the present turn them into a herd of Eeyores who deny God's love. Like a child who wants to unwrap all her gifts before Christmas has arrived, we often fall into the selfish trap of wanting all of God's good gifts now. Instead, we are called by God to wait. Oftentimes what it is we want (healing, peace, all suffering to end) refers to a reality we are only guaranteed at the Second Coming of Jesus. These are good desires. These are godly desires. However, because God is graciously patient, our message from Malachi is to patiently wait. This means we shouldn't be surprised when we get bad news from the doctor, when a relationship falls apart, when we remain beset by a certain sin over which we can't seem to gain victory. Don't ever forget, it isn't until the day of Jesus Christ that God will bring his good work to completion (Phil. 1.6). Until then, be patient with the world as it is, with others as they are, and with yourself as you are.

Take a listen to our exposition of Malachi.

I am currently reading The Signature of Jesus: The Call to a Life Marked by Holy Passion and Relentless Faith by Brennan Manning.

Don't forget we are studying Deuteronomy each Wednesday at 6 PM in room 104.