Jesus' Table

David Fitch writes these helpful words regarding the role Jesus' table is intended to play in our broken world:

We are a mass of disconnected souls with too many tasks to do and too much stress to do them. Nonetheless, our world starves for presence. After work is over, after we arrive home on the train, we swarm to restaurants and bars just to share a beverage or a meal in hope of making contact. Whole train cars on the Chicago Metro commuter train are segregated for those who want to bring a beverage and share a conversation at the end of a long day. It's not much but it's something. People everywhere long to be known. Our culture bears the signs of people wanting to share life meaningfully with one another. The world longs for Eucharist.

In our exploration of Jesus' Table in Luke 5.27-39, we learned that one of the things that got Jesus in trouble with the religious authorities was his table habits. It wasn't only his preaching that led to Jesus' crucifixion, it was also his eating. More specifically, the cast of characters with whom he chose to eat. Tables, you see, tell stories. They tell the story of who's in and who's out - of who belongs with whom - and the basis of our mutual acceptance. Think for a moment about the cafeteria tables in high school. The jocks sit with the jocks, the cheerleaders with the cheerleaders, the FFA students with the FFA students, the preps with the preps, the gothic with the gothic, etc. Jesus' table tells quite a different story. "For Jesus the table was to be a place of fellowship and inclusion and acceptance" (Scot McKnight). According to Jesus, if you have recognized your ultimate need, forgiveness and restoration to God and others, and have turned to him to meet that need, then you belong to Jesus, to God, and to all who have likewise turned to Jesus. This means that Jesus doesn't require purity or certain earthly identity markers before he will share a meal with us. Rather, when we share a meal with Jesus, the meal has a mysterious way of creating purity within us, of shaping us into the image of what God created us to be.

Indeed, "we are a mass of disconnected souls," What evidence of disconnection do you see in your life? Are you feeling disconnected in your relationship with God. What human relationships fee disconnected? Jesus responds to disconnection by inviting us to a meal. Most often that meal is what we call communion - bread and wine shared by Christians after the Word of God has been proclaimed. If you sense a disconnect in your relationship with God, Jesus is inviting you to this sacred meal that he longs to share with you (Luke 22.14-16). If you feel a disconnect in relationships with others, Jesus is inviting you to share a meal with those persons so that his healing touch can restore connection to those relationships. At both tables Jesus is present to forgive, heal, and restore. What's more, it is at these tables we learn to sense where Jesus is present elsewhere in this world. Be encouraged to perceive the restoring presence of Jesus among this mass of disconnected souls.

The next time you walk down the street, take a good look at every face you pass and in your mind say, "Christ died for thee." That girl. That slob. That phony. That crook. That saint. That damned fool. “Christ died for thee.” Take and eat this in remembrance that “Christ died for thee” (Frederick Buechner)

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Monday Morning Thoughts about Sunday: Communion

Here’s the deal about Communion.

As a teenager and “young” adult, I was often disappointed to learn we were “celebrating” communion. In fact, celebration would never have been a word I associated with communion. It seemed back then the Lord’s Supper was usually offered during the evening service. Our family always arrived early to every Church service, and we would walk into the sanctuary with plenty of time to spare. Often times the Deacons would still be preparing the Table by setting out the shiny silver trays that contained the tiny shot glasses of Welch’s and the plates of tiny, tasteless communion wafers. I usually felt an inner exhale of disappointment when I noticed the stacked trays, because they symbolized one thing and one thing only - guilt. Think about the irony of that for a moment. Paul writes that as often as we eat this bread and drink this cup we proclaim the Lord’s death until he comes (1 Cor 11.26). Something that proclaims the means of our atonement is something that makes us feel guilty? Houston, we have a theological problem!

As Baptists, we didn’t officially believe in anything that resembled what the Romans Catholics describe as penance. However, at Sunday evening Communion services, that’s basically what we practiced. My overly-general understanding of penance goes something like this. You’ve done something wrong. You’ve acknowledged the error of your ways and requested forgiveness. At this point a spiritual leader - call him priest, pastor, or brother so and so - tells you all is forgiven, just go do thus and so and “It’s all good!” Now, for Roman Catholics this exchange takes place in a confessional, on Saturday afternoon. For Baptists, on the other hand, this exact same deal is cut, albeit not in a confessional. It happens in the Sanctuary at 6:55 on Sunday evening. Even though we didn’t call it penance, the result was the same. The time of self-examination revealed some inward sin and we had work to do before we could experience the hospitality of God at the Table of the Lord. The Gospel, on the other hand, is quite different than both scenarios. The good news is this: God unconditionally accepts the Gospel-believing sinner. James Torrance captures this provocative truth this way:

In the New Testament forgiveness is logically prior to repentance. Because Christ has borne our sin on the cross, we are invited to repent - to receive his forgiveness in repentance. That is, repentance is our response to grace, not a condition of grace. The goodness of God leads us to repentance.

This is the truth of the Gospel and this has chaperoned our reading of 1 Corinthians 11.17-34. Without submitting our interpretation to the Gospel, we have sometimes used this passage to keep forgiven sinners from coming to Table of the Lord. After considering the historical context of 1 Corinthians 11, and looking closely at what the text actually says, we have learned that Paul is not discouraging us from coming to the Table because of some unresolved issue in our Spiritual lives. Rather, this text invites us to see the Table as Jesus’ gift to us, to help us come together in Gospel unity as the one Body of Christ partaking of the one loaf. How we approach the Lord’s Supper must be faithful to the Gospel.

Thus, as our week begins let us meditate on two Gospel Realities.

1. The mercies of God in Jesus have made us worthy family members at God’s table.
2. The Lord’s Supper has reminded us of the reality of us.

Regarding this second reality, I believe the Spirit is reminding us of the horizontal dimension of being reconciled to God. In other words, when God reconciles us to himself, that upward movement also propels us to live in reconciled relationships with all who have been reconciled to God. Paul teaches this clearly in Ephesians 2. Verses 1-10 describe our reconciliation to God by grace through faith (2.8-10). Verses 11-22 describe the horizontal result of our vertical movement toward God. Describing the two groups of Jews and Gentiles, Paul writes:

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace (2.14-15, NIV).

To summarize: When God broke down the barrier between him and humans, he also broke down barriers that divide humans. This helps us make sense of why God requires us to live in reconciled relationships with others, because those relationships are the necessary result of living in a reconciled relationship with God (see Matt. 6.14-15). This is why communion is not about me and my overly-individualized relationship with God. Instead, communion is a gift from Jesus to sustain us within the family of Jesus, because communion is a time for me to discern the body (1 Cor. 11.29), and an opportunity to extend hospitality to all members of the Body who share the one loaf (1 Cor. 10.17).

So thanks be to God that his mercy has made us one with him and with each other.

Take a listen to our exposition of 1 Corinthians 11.17-34.

Here’s what I’m reading.

The Pastor Theologian: Resurrecting an Ancient Vision, by Gerald Hiestand and Todd Wilson