There is no way around it. Today's post must concern the importance of justice. As a Western Christian with a Reformed background, the concept of justice calls to mind images of courtrooms with judges handing down sentences. This is one and only one element of the biblical theme of justice. This Hebrew concept of tzaddiq is described by Nicholas Wolterstorff as "rectifying justice." This justice concept involves meting out appropriate punishment to a wrongdoer and caring for the victims. An equally important element of biblical justice is represented by the word, mishpat. Wolterstorff describes this idea as "primary justice." This kind of justice is "behavior that, if it was prevalent in the world, would render rectifying justice unnecessary, because everyone would be living in right relationship to everyone else" (Timothy Keller, Generous Justice, 10-11).
Both of these themes are everywhere to be found in the Hebrew Scriptures. They are used to describe who God is and what He delights in (Deuteronomy 10.18-19; Psalm 33.5; Jeremiah 9.23-24). Tzaddiq and mishpat are also to be found in the man who can be described as faithful and righteous before Yahweh (Job 29.12-17; 31.13-28). Furthermore, Jesus himself rooted his mission from the Father in a text from Isaiah which promised good news for the poor, the prisoners, the blind and the oppressed (Luke 4.18-19). In this Lukan text we have clear indication from Jesus as to why the Father sent Him. The incarnation was motivated by the Father's concern for social justice.
This is why Timothy Keller says: "If I'm not generous with my money, I'm offending God, which means it's not an option and it is unjust by definition to not share with the poor. It's biblical that we owe the poor as much of our money as we can possibly give away."
So if you are a follower of Jesus and a believer in the Bible, the next time a preacher or a politician or a talk show host tries to discourage you away from addressing issues of social justice, go proclaim the gospel of Jesus to them.
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